Hidden spaces: the Derbyshire Dales

25 01 2012

Cave Dale, near Castleton, Derbyshire

There’s probably no more dramatic contrast in the English landscape than that between the Dark and White Peak of the Peak District National Park; and all because of two different kinds of rock – Gritstone and Limestone. Divided by the Edale and Hope valleys, to the north is the Dark Peak – an area of high moorland, its hard Gritstone foundation chipped away by the elements into undulating wild plateaus of heather and peat and rocky ‘edges’; to the south, the White Peak – its bed of soft Limestone sunk into gently folded hills, farmland and hidden valleys, known as Dales. In contrast to the wild, windswept and barren moorland of the Dark Peak, these Dales are places of fecundity – steep-sided valleys carved by rivers and streams into self-enclosed worlds, protected from wind and cold.

Hay Dale, looking towards Rushup Edge, the boundary between the White and Dark Peak
Moss covering trees and a stone wall in Cressbrook Dale

On a map, the Dales are identified by the serpentine windings of watercourses, enclosed by narrow countour lines. In reality, they are almost hermetically-sealed environments, usually hemmed in by thick broadleaf woodland and a treacherous floor of uneven and slippery limestone, collected over time from the crumbling cliffs that fringe the upper slopes. With alluring pastoral names – Monks Dale, Millers Dale, Dove Dale, Hay Dale, Chee Dale – these valleys are places cut off from the elements, where moss covers wood and stone alike, where exotic birdlife flourishes, and where ancient trees gradually sink into decay.

Limestone cliff in Chee Dale
Monks Dale in Spring

It is perhaps unsurprising that these secret spaces were one of the most important sites for the birth of England’s industrial revolution. In the last quarter of the eighteenth century, the Dales saw the building of the first large-scale water-powered textile mills, such as Cromford (1771) and Cressbrook mills (1787). These provided the template for the hundreds of mills that would later define the urban centres of the industrial revolution: Manchester, Leeds, Sheffield. In these early days, production on this industrial scale needed fast-flowing water to power the steam-engines that drove the mechanised looms. It seems appropriate that the industrial revolution should have begun in these hidden worlds: the mills and factories almost shamefacedly emerging out of an otherwise agrarian world; their new kinds of workers housed in rustic cottages in the surrounding hills.

Cressbrook Mill, Cressbrook Dale, 1787





Industrial ruins: abandoned slate quarries in North Wales

1 11 2011

1. Workers' houses at the Rhosydd Quarry, North Wales

Scattered throughout North Wales, and particularly concentrated in the Ffestiniog area, are a large number of abandoned slate mines and quarries. Perhaps the most evocative – and certainly one of the most isolated – is the Rhosydd Slate Quarry. Situated 1500ft above sea level between two mountain valleys, the location of the Quarry is spectacular, facing Cnicht on one side (known as the Welsh Matterhorn) and the bulky Moelwyns on the other. It’s accessible only by a mountain path, being over 2 miles from the nearest road and 4 miles from Croesor, the nearest village, itself remotely situated at the end of a minor road.

2. Fireplaces in the workers' houses

The remote site of the Rhosydd Quarry adds greatly to its potent sense of mystery. For it’s almost unbelievable to think that for 80 years from 1840, over 200 men were employed by the quarry, many of them living in purpose-built houses in this bleak location – treeless and one of the wettest spots in Wales. The workers’ cottages still stand in splendid but ruined isolation, their house-like quality just remaining in the surviving forms of the windows and chimney (1). For miles around are scattered enigmatic structures, including bits of rusting machinery and a succession of mills, barracks and adits constructed at different stages of the quarry’s development – testament to the lengths that were gone to to reach the then valuable slate, which lay in beds underneath the mountains.

3. Window in the workers' houses

4. Underground tunnel leading to the slate mine

Nearly all of the smaller Welsh slate quarries closed down in the early twentieth century due to falling demand and today only a few working quarries remain around the town of Blaenau Ffestiniog. The buildings of the Rhosydd Quarry express the complete dominance of just one building material: for everything that was built here was built with slate – from the window and fireplace lintels (2 & 3) (sometimes the only surviving bits of entire houses), to fences and walls that enclose and protect the buildings. Close to the houses are entrances to underground tunnels which gave access to the buried slate, hewn by hand and now made strangely beautiful by the return of nature – moss and water bringing colour to the otherwise grey walls of the tunnel (4). In the remains of the quarry buildings, architecture has been eroded into its most elemental forms: walls have bulged outwards, chimneys have collapsed in on themselves, isolated hearths are now surrounding by ruins. If these ruins are bleak and melancholic, they are also beautiful in their geometrical simplicity: in one of the buildings, the one remaining door lintel perfectly frames an enormous almost perfect cone of discarded slate above it (5).

5. Lintel and slate cone

The buildings of the Rhosyyd Quarry represent the ruins of an artificial industry naturalised by the passing of time and the brutal forces of nature – ruins that seem to be engaged in a powerful yet mysterious dialogue with their environment. In another remote abandoned slate quarry – the Prince of Wales Quarry – on the flanks of Nantlle mountains, most of the buildings have almost disappeared into the ground. Those that remain seem to testify to their submission to the larger forces that created the landscape from which they arose: the ruined roofline of one decaying building mirroring the form of the serrated mountain ridge behind (6).

6. Ruined building at the Prince of Wales Quarry





Wild spaces: Great Moss

10 10 2011

Scafell (left) and Scafell Pike (right) from Great Moss

In England, wild camping is an activity that is generally discouraged and is usually dependent on getting landowners’ permission. However, in isolated spots, such as Great Moss in the Lake District, it seems almost laughable than anyone owns the land and, in places like these, you can pitch a tent and not encounter anyone else for days. Great Moss is a vast, flat area of marshy ground near the headwaters of the River Esk, surrounded on all sides by England’s highest and grandest mountains with their evocative names: Scafell and Scafell Pike, Esk Pike, Bowfell and Crinkle Crags. From Great Moss – a five-mile walk up the Eskdale valley from the hamlet of Boot – these mountains present their wildest aspect: craggy, precipitous, treeless, and remote from either roads or buildings.

Scafell Pike, evening on the first day

Scafell Pike, dawn on the second day

I camped alone at Great Moss for two nights in unseasonably warm weather at the end of September this year, with a few isolated sheep and the occasional croaking of ravens for company. Here, mobile phone signals cease to operate and one is forced to focus on the basic essentials of living: preparing water and food, washing, and sleeping. Carrying everything on one’s back means leaving behind most of what we now regard as basic entertainments – a computer, television, even books. In my trip, the sense of aloneness was heightened by the short days, with darkness descending more quickly here – the sun disappearing behind the crags at 5pm and not reappearing again until 8am.

So, why would anyone want to expose oneself to this level of solitude? The nature writer Robert Macfarlane, in his book The Wild Places, argues that being alone in the wild has the potential to give us perspective on ourselves, our concerns and our place in the world. Yet, Macfarlane is also blasé about his own sense of vulnerability during his wild camping experiences, even as they are often characterised by intense cold, danger, and fatigue. For me, the experience was initially more frightening than liberating – for most of the first night I battled with anxiety and a sense of dread. Yet, once I’d relaxed the following day, the slowness of the passing of time became something that could be embraced as wondrous, the rituals of everyday life taking on a kind of mystical significance – bathing in the rushing stream, cooking in the twilight, waking to see the sky full of stars.

Scafell Pike, early morning on the second day

Scafell Pike, evening on the second day

Scafell Pike, the second night

By relaxing into the rhythms of silence, the world – narrowed to the views of the mountains from my tent – took on a kind of renewed simplicity. With my camera – my only luxury – the experience became framed as a series of almost-identical views of Scafell Pike, to which I had faced my tent on the first evening: in the last rays of sunlight, at dawn, in early morning sunlight, in late afternoon fading light, and in the pitch black of the final night. It’s almost as if the world had temporarily revealed to me its most basic origins, the mountain being the always-has-been presence in a world of ceaseless flux: “And there was evening, and there was morning – the first day. And there was evening, and there was morning – the second day”.





Another Place

14 07 2011

Another Place, Brighton-le-sands, Merseyside

Another Place is a seaside sculpture by the British artist Anthony Gormley. It consists of 100 cast-iron replicas of the artist’s body arranged over a 2-mile stretch of beach near Crosby north of Liverpool. Originally made in 1997 for exhibition on a beach in Germany, the sculpture travelled from there to Norway, Belgium and finally Britain where, after much local debate, it was decided to keep the sculpture permanently.

1: 'Sound II', Winchester Cathedral crypt, 1986

2: Figure on the roof of the Royal Festival Hall, London, 'Blind Light' exhibition, 2007

Cast iron is a material Gormley uses on a regular basis – and casts of his body appear in such diverse locations as the crypt in Winchester Cathedral (1) and on the tops of various buildings in London, as part of his 2007 exhibition at the Hayward Gallery (2). In making multiple replicas of his own body, Gormley invites questions about the production of art, the mechanisation of the human body, and how the reproduction of art affects our consciousness of it. In addition, in his use of cast iron, Gormley harks back to an earlier era of industrialisation and the location of works like Another Place and The Angel of the North in former centres of industry reinforce these connections.

In Another Place these connections are further strengthened by cast iron’s relationship with the British seaside. In many of Britain’s seaside resorts, cast iron was formative in the transformation of sites defined by wild nature into artificial environments, in that it provided the raw material for both structures (piers, pavilions and shelters) and ornamental utilities (lamps, railings, toilets and kiosks). Today, much of this Victorian ironwork remains but now, in its state of rusting decay, a melancholic reminder of the slow decline of British seaside resorts from their heyday in the early twentieth century.

3: Another Place, figure on the shoreline

4: Another Place, rusting head

5: Another Place, view towards Liverpool docks

Gormley’s sculptures fill a relatively undeveloped stretch of coastline north of Liverpool, away from the Victorian resorts of Southport or New Brighton. All the figures face the same way – out to sea – and they are arranged in lines stretching from the high- to low-water tide lines. What is striking about the figures is their varying degrees of naturalisation. In only a few years, some of the figures are almost completely covered in barnacles or seaweed (3); others are rusted with golden patterns (4); some seem almost as new; others have even been given clothes to cover up their nakedness (5). Where Victorian cast iron in nearby Southport is being repainted to keep rust at bay, here the iron is deliberately exposed to the violent natural forces of wind, sea, sand and salt. The result is a sense of positive value given to both artifice and nature and the relationship between the two, which here assumes a highly individual character despite the original figures being exact replicas. Here, Gormley perhaps offers, in these cast iron figures, a metaphor of ourselves being both similar to each other but also made unique by our individual trajectories in life.





Ruins as memorials

5 06 2011

B-29 engine at Higher Shelf Stones, Peak District

England’s Peak District is a beautiful area of wild moorland and wooded valleys; but it’s also a graveyard for over 50 aircraft – mainly Second World War planes that crashed in poor visibility on the western edges of the Peak’s bare moorland. These tragic remains now attract ‘baggers’ in the same way that the Scottish mountains do and there are many websites and even books listing the wrecks and their precise positions in the often featureless landscape.

1. Wreckage of Meteor aircraft, crashed 1951 on Siddens Moss, Peak District

2, Memorial in wreckage on Siddens Moss

I came across my first wreck by accident, while trying to find my way over a desolate stretch of moorland in the area around the Black Hill in the far north of the Peak District. First, I came across single pieces of metal (1), shredded and twisted, and then, following their trail, I found recognisable parts of aircrafts – bits of wing, engine and fuselage – heaped together in a shallow gully. Finding this wreckage suddenly invested the landscape with a enigmatic sense of tragedy – an unknown story that obviously involved violent death. More striking was the discovery of a small memorial – a cross and a poppy – embedded in part of the wreckage (2). After returning home I found out the story of the wreckage: two Meteor aircraft had collided in mid-air in 1951 and crashed on the moorland, killing both pilots.

3. B-29 wreckage on Higher Shelf Stones

4. Wooden crosses in wreckage at Higher Shelf Stones

Many of the Peak District’s aircraft wrecks are also memorials. A much larger wreck at Higher Shelf Stones near Glossop is very close to a popular walker’s path and it consists of the ruins of a B-29 aircraft, which crashed in 1948 killing all 13 people on board (3). Amongst the wreckage – including almost intact engines, wings and wheels – are countless memorials, made up of a mixture of crosses, using stones gathered from the moor (4), bits of wood or even parts of the wreckage itself, and poppies arranged around the engine parts in scarlet wreaths (5).

5. Poppy wreath on an engine at Higher Shelf Stones

The iconography of these memorials is the same as those used for war memorials and many of the aircraft were used during wartime or carried veterans when they crashed. Yet, the effect of this iconography amongst these wrecks is very different from its more common counterpart – that is, cenotaphs and poppy-wreaths that form the focus for acts of civic remembrance. Here, unchanging ceremonies present the past as if it were static, undisturbed by the erasing nature of time and the duplicity of memory. In these Peak wrecks the memorials become part of the ruin: wooden crosses are scattered by the wind (6), poppies devoured by rain, stones sunk into the bog. As such, even as they bring to mind past lives obliterated by a violent event they also participate in the inevitable process of ruin itself.

6. Cross and wreckage on Mill Hill, Peak District

7. Mangled radiator at Higher Shelf Stones

We might even argue that the wreckage itself is a more powerful memorial than the later additions. Left where it fell in the landscape, it is overtaken by nature: the metal surfaces become strangely contorted by rust and weathering (7), moss and grass grow through the pierced surfaces, and sheep make use of hard surfaces as convenient places to relieve an itch (8). In its ruined state, this wreckage speaks both of a past event – one that is tragic and violently immediate – and of its subsequent return to a much slower time, where it accumulates the stories of the landscape itself.

8. Sheep's wool on an axle, Mill Hill





Wild spaces: Kinder Scout

22 03 2011

1: On Kinder Scout looking towards Edale

Kinder Scout is a high windswept upland gritstone plateau, most of which stands at around 600 metres above sea level. This is the largest and grandest of the upland areas of the so-called ‘Dark Peak’ in England’s Peak District National Park. Like its southern cousin, Dartmoor, Kinder Scout is studded with stone tors and crags, which flank all of its steep edges that guard the almost featureless plateau, which covers an area of four square miles.

2: Rocks on Kinder Scout

3: Rocks and aircraft trails

4: Balancing rock with Edale behind

It is the rocks that give Kinder its distinct personality. Sculpted by wind and rain and extremes of temperature, the gritstone tors act as landmarks on the plateau – strange presences that rise up out of the peat and heather. Here (1), a mushroom-shaped rock looks out over the steep sides falling into Edale; there (2), two isolated rocks are seemingly drawn towards a mysterious point in the sky; here (3), aircraft trails radiate from a hole in a rock on one of Kinder’s innumerable crags; there (4) a balancing rock frames the sweeping Edale valley behind. Without these presences, the landscape would be immeasurable, hostile and alien, as is the case on nearby Bleaklow. With them, the wild landscape assumes a reassuring character, although its meaning remains inscrutable if undeniably present. No wonder, then, that Kinder Scout was the site of a mass trespass in 1932, when thousands of walkers breached the fenced moorland to claim their right to roam, given formal recognition in 2003.

5: Kinder's plateau frozen in January

6: Frozen stream on Kinder Scout

Kinder’s landscape is transformed in the winter months, when its surfaces freeze hard and one can roam over the wave-like undulations of its plateau without sinking into a quagmire (5). Here the landscape becomes almost extraterrestrial, the deep reds of the peat and endless, blank horizons confirming on it the character of an alien planet. When its streams freeze into petrified white ribbons fringed with icicles (6), the landscape assumes a silence that is not characterised by absence; rather, it opens up a space of contemplation and wonder, stopped in its tracks and frozen in time. On clear days, this space of silence is only accentuated by the view of Manchester’s city-centre towers 20-miles away, gleaming behind statuesque rocks and the strange gurgling call of the grouse.





England’s desert: Orford Ness

5 11 2010

Twelve miles long and up to two miles wide, Orford Ness is a desert – a vast shingle spit lying just off the Suffolk coast. One of a series of similar landforms along the coastlines of Norfolk, Suffolk and Essex, Orford Ness was – and still is – created by the ceaseless action of tides, currents and seasonal storms, its undulating ridges of shingle marking the passing of time. Accessible only by boat across the river from the picturesque village of Orford, the Ness is as bleak a place as one can imagine – devoid of shelter, battered by winds, and where the only animate objects are hares, birds and the sea wind.

From the First World War until 1993, Orford Ness was owned by Ministry of Defence and, for 70 years, was the site of intense military experimentation. During this period, activities on the Ness were subject to complete secrecy: for the inhabitants of Orford, it was like a foreign land, the stark but oddly beautiful military structures the only indicators of its sinister provenance.

The 'pagodas' from across the river in Orford

Now owned by the National Trust, and opened to the public in 1995, its series of coloured trails delineate a small area where it is safe to wander – for the vast shingle banks are littered with unexploded ordnance and other military objects, strewn across the landscape like obscure clues to an unknown riddle. Here, ‘lethality and vulnerability’ trials were carried out: aeroplanes were lined up and shot to pieces with rifles to ruthlessly expose their weaknesses; and, in half-submerged bunkers nearby, detonation devices for Atomic bombs were tested with extremes of vibration, temperature and other shocks.

The 'red trail' on Orford Ness

Rusting object on the shingle

From the top of a building known as ‘The Barracks’ – used to photograph the trials carried out on the site – the vast extent of the Ness becomes clear, as do more inexplicable forms: huge shingle-covered bunkers; the off-limits ‘pagodas’, part of the Atomic weapons site; a vast circle inscribed on the shingle; and, all around, almost motionless and hunkering down in the wind, birds of all kinds – gulls, plovers, avocets, redshank.

The Atomic Weapons site from the top of 'The Barracks'

Circle in the shingle

Very gradually, the site is being reclaimed by the National Trust and the birds, but it’s hard to imagine them ever taming its bleakness. The almost overpowering sense of melancholy is generated not by any past human tragedy but by the senseless absurdity of its function as a vast arena for the systematic torture of objects. In a kind of surreal irony, objects of destruction were themselves destroyed in the game of real and imagined warfare. If we are moved by the suffering of people, can we not also be moved by the suffering of objects?

Exploded boiler on the red trail





Icons of the ordinary

21 10 2010

Paul Dobraszczyk, 'Hayracks', pen and pencil on watercolour, chalk and ink, 2009

In Slovenia, the hayrack (kozolec) is a national icon. Slovenian emigrants are said to weep at the sight of them on postcards sent from their home country. These modest forms of vernacular architecture are scattered throughout Alpine central Europe and are wooden constructions that allow the mountain winds to dry harvested wheat and hay. They originated in the seventeenth century and are still used today, but are now more likely to be made of concrete rather than wood. In Slovenia, hayracks take many forms, from single standalone structures to toplargi, which are double hayracks joined together and roofed with a storage area on top.

Toplargi in Studor, Slovenia

How do such mundane structures become iconic in the national imagination? It has been argued that Slovenian hayracks are built according to the golden section – supposedly the ideal proportions in architecture – making them pleasing to the eye. Yet, in Slovenia, they only took on heightened significance after the nineteenth-century impressionist painter Ivan Grohar made them the subject of many of his paintings. It seems that for the mundane to become iconic, it needs to be invested with elevated ideas already present in other places.

This is what gives certain works of art their power. It is said that Henri Matisse looked at an object which he intended to paint for weeks, even months, until its spirit began to move him, to urge him, even to threaten him, to give it an expression. This intense discipline of study is a kind of meditation, a form of identification that enables the artist to feel the shared life that animates both him/her and the object. It is as if the object is making its own picture. And, as you travel in the Alpine meadows of Slovenia, it does indeed seem as if the hayracks have a life of their own, scattered over the hills like an extended family: here, a lone pioneer; there, gatherings of many; yet all joined together in a shared life.

Toplargi in Studor, Slovenia





Sunsets

9 12 2009

Sunset over Evenes, 2007. Pencil and watercolour on chalk and ink

In August, in Narvik, Norway – well inside the article circle – the sunsets draw one out into a time that seems to come to a standstill. As the sun sinks, the oranges and reds grow as the blue above slowly recedes and darkens. A few stars emerge and then, imperceptibly, time begins to hover; for a few hours the colours are held in suspension before the day begins again.

Such events, where day and night time are held in soft tension in space, mirror the process of meditation, which tries to create – or rather to become aware of – just such a time and space within and beyond oneself.

Sunsets in temperate latitudes are more fleeting events, especially in the winter, when they are also often at their most dramatic. Here, the sun seems to vanish quickly, throwing out its intensity from beneath the horizon – a last gasp before the hostile night once again reasserts its dominance. Perhaps these sunsets, with seemingly opposing forces fighting it out, are more characteristic of our inner lives. And yet, the sun never really disappears at all; rather, it is us, rooted on the earth, who turn away from it.

Sunset on Otmoor, England, February 2008





Spirals

25 09 2009
Stone spiral, Millook Haven, Cornwall

Stone spiral, Millook Haven, Cornwall, 2009

Unlike circles, in which we perceive stillness and completeness, spirals suggest dynamic movement springing out from a centre in ever-larger arcs. Spirals only end when a barrier interrupts their progress towards infinity: the hard casing of a shell, the top of a thermal, the edge of a sheet of paper. Making spirals is about encountering these barriers – stones too heavy to carry, the encroaching sea, or the edge of a beach. Spirals provoke reflection on limitations, in nature and in ourselves; we long for unimpeded movement but are all around confronted by enclosures of one kind or another. Perhaps it is why we often dream of flight, sailing up in spirals on a thermal as the falcon does so effortlessly.

Pilsey Island spiral, West Sussex, 2008

Pilsey Island spiral, West Sussex, 2008

Y Maes spirals, north Wales

Y Maes spirals, north Wales, 2009








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