The industrial sublime: Castlefield, Manchester

22 02 2012

1. The Castlefield basin and the Great Northern railway viaduct (1894).

In a rather secluded quarter of Manchester’s city centre lies Castlefield, a dramatic urban landscape that has become synonymous with collective images of Victorian urban industrialisation. With its tangle of waterways and railways, suspended on many vertical levels, it is almost as if the built environment here were deliberately created to make the human seem tiny and insignificant (1). Each successive vertical level represents a new phase of industrialisation: on the ground (and sometimes below the ground) are the canals – the Bridgewater and Rochdale – completed by the beginning of the 19th century; suspended above these, in a dizzying, seemingly unplanned formation, are the railway viaducts (2), built in periods of development in the 1840s, 1870s and 1890s, and characterised by massive brick arches in the earlier viaducts to enormous tubular steel columns in the Great Northern viaduct (1894).

2. Castlefield basin: the junction of the Bridgwater and Rochdale canals with an 1849 viaduct (centre left), a steel viaduct from the 1870s (top left) and the Great Northern viaduct from 1894 (right).

Even for early Victorian observers, such a landscape would have been associated with the idea of the sublime, that is, feelings of awe, even terror, generated by massive structures, overwhelming spectacles and a feeling of insignificance in the face of forces beyond human control. In the mid 18th century, the sublime was usually associated with a Romantic response to nature – savage storms, rough seas, great mountains – but, by the early 19th century, it was increasingly ascribed to the new wonders of industry, such as the iron furnaces at Coalbrookdale, the giant cotton mills in Ancoats, and later railway stations, viaducts and trains. Today, we have a tendency to regard these kinds of structures as rational objects, planned only according to the dictates of reason and utility; yet, here, in Castlefield, they are given rhetorical flourishes by their Victorian engineers that accentuate their sense of power: castellated turrets on the viaducts, gothic arches in the iron bridges (3), and stripped-down Egyptian capitals on the enormous steel columns.

3. Castellated towers and gothic ironwork of the Manchester South Junction & Altringham Railway viaduct (1849) with an 1870s steel lattice girder viaduct behind.

Castlefield’s vertical structure also reflects a very different conception of urban infrastructure than our own. Today, urban utilities – railways, water pipes, sewers, telecommunication cables – are generally planned to be as invisible as possible, either hidden beneath the ground or enclosed in tunnels and embankments. In the early Victorian period, new forms of urban infrastructure were unashamedly visible: canals were driven through towns and cities, railways sped over houses on viaducts, giant sewers were even built inside embankments and bridges rather than under the ground. In comparison with the sealed-off infrastructure of today’s cities, there’s something liberating – even truthful – about Castlefield’s sheer visibility, one that brings the hidden mechanisms of urban organisation out into the open in a celebration of their layered complexity.

4. View of the original shipping holes in the Middle Warehouse, built from 1828 to 1831 and converted into offices and apartments in 1988.

Today, Castlefield retains its distinct atmosphere largely as a result of careful management. Designated a conservation area in 1980, after years of neglect and dereliction, it became the UK’s first designated Urban Heritage Park in 1982. Amid the overpowering industrial structures are more recent interventions: a group of bars and restaurants taking advantage of the waterside location and dramatic views; modern footbridges which mirror in miniature the forms of the viaducts above them; and careful conversions of the canal-side warehouses into offices and apartments (4). And it’s from here that the otherwise brazenly individualistic form of the 47-storey Beetham Tower (2006) suddenly becomes a mirror of a much older industrial structure with the same visual impact – an architectural conversation across time (5).

5. An early 19th-century factory along the Rochdale Canal with the Beetham Tower (2006) behind.





Hidden spaces: the Derbyshire Dales

25 01 2012

Cave Dale, near Castleton, Derbyshire

There’s probably no more dramatic contrast in the English landscape than that between the Dark and White Peak of the Peak District National Park; and all because of two different kinds of rock – Gritstone and Limestone. Divided by the Edale and Hope valleys, to the north is the Dark Peak – an area of high moorland, its hard Gritstone foundation chipped away by the elements into undulating wild plateaus of heather and peat and rocky ‘edges’; to the south, the White Peak – its bed of soft Limestone sunk into gently folded hills, farmland and hidden valleys, known as Dales. In contrast to the wild, windswept and barren moorland of the Dark Peak, these Dales are places of fecundity – steep-sided valleys carved by rivers and streams into self-enclosed worlds, protected from wind and cold.

Hay Dale, looking towards Rushup Edge, the boundary between the White and Dark Peak
Moss covering trees and a stone wall in Cressbrook Dale

On a map, the Dales are identified by the serpentine windings of watercourses, enclosed by narrow countour lines. In reality, they are almost hermetically-sealed environments, usually hemmed in by thick broadleaf woodland and a treacherous floor of uneven and slippery limestone, collected over time from the crumbling cliffs that fringe the upper slopes. With alluring pastoral names – Monks Dale, Millers Dale, Dove Dale, Hay Dale, Chee Dale – these valleys are places cut off from the elements, where moss covers wood and stone alike, where exotic birdlife flourishes, and where ancient trees gradually sink into decay.

Limestone cliff in Chee Dale
Monks Dale in Spring

It is perhaps unsurprising that these secret spaces were one of the most important sites for the birth of England’s industrial revolution. In the last quarter of the eighteenth century, the Dales saw the building of the first large-scale water-powered textile mills, such as Cromford (1771) and Cressbrook mills (1787). These provided the template for the hundreds of mills that would later define the urban centres of the industrial revolution: Manchester, Leeds, Sheffield. In these early days, production on this industrial scale needed fast-flowing water to power the steam-engines that drove the mechanised looms. It seems appropriate that the industrial revolution should have begun in these hidden worlds: the mills and factories almost shamefacedly emerging out of an otherwise agrarian world; their new kinds of workers housed in rustic cottages in the surrounding hills.

Cressbrook Mill, Cressbrook Dale, 1787





Study day on decorative iron and Victorian architecture

19 12 2011

Saturday 24 March 2012 — Book here

10am to 5.30pm. Art Workers’ Guild, 6 Queen Square, London, WC1N 3AT.

A study day organised by me (Dr Paul Dobraszczyk) exploring the development of decorative cast iron in Victorian architecture.

Victorian architects and theorists made a clear distinction between ‘building’ and ‘architecture’: for them, a building became architecture only when historical references were invoked. The development of new constructive materials, in particular cast iron, directly challenged this perceived distinction. A new material possessed no history: how, therefore, could it be architectural?

Dragons in the Kirkgate Market Hall, Leeds, 1901-04

The development of decorative cast iron in architecture – the subject of this study day – was seen as a solution to this problem, and it flourished in the second half of the nineteenth century when it was applied in an astonishing variety of contexts: street furniture, exhibition buildings, seaside architecture, railway stations, industrial buildings, glasshouses, museums, market halls and arcades. it was a time when some architects, engineers and theorists believed that the fusion of iron and historical and natural motifs would both enact a reconciliation of art and technology and also create a new, modern architectural language.

'Birdcage' bandstand, Brighton, 1883

Despite much new research on the structural use of iron in this period, its decorative use in britain has received no significant attention from historians since the early 1960s, mainly as a consequence of its condemnation by influential champions of architectural modernism. in the light of the waning of modernism’s dominance and a questioning of its nineteenth-century origins, it is high time for a reassessment of this rich but neglected subject.

Tracery, Paddington railway station, 1854

Talks include:

Iron and its Critics Dr Paul Dobraszczyk, University of Manchester

Iron and the Railways Dr Steven Brindle, English Heritage

Seaside Architecture and Iron Professor Fred Gray, Sussex University

Scottish Ironwork David Mitchell, Historic Scotland

Iron and Victorian Shopping Dr Paul Dobraszczyk

Exporting Iron Buildings Jonathan Clarke, English Heritage

Conservation of Ornamental Iron Ali Davey, Historic Scotland

To book your place go here and download the booking form.

Water fountain, Glasgow Green, 1893





The Dark Arches of Leeds

3 12 2011

1. One of the tunnels carrying the River Aire in Leeds' Dark Arches

Today, the entrance to Leeds’ central railway station is a rather banal building dating from the late 1960s. This replaced another station, dating from 1864 to 1866, which, in turn, was a ‘new’ station superseding a jumble of earlier buildings dating from the 1840s.  The enormous scale of the railway station today is best appreciated from below, in its aptly-named ‘Dark Arches’ – a line of immense red-brick groined vaults covering an access tunnel built beneath the station in the mid-1860s and still forming most of its substructure today (2). When it was built, this subterranean world was one of the largest man-made underground spaces in Britain, created by the engineers T. E Harrison and Robert Hodgson and using over 18 million bricks. The space is dominated by the River Aire – Leeds’ principal waterway – which crosses the west end of the Dark Arches in four immense tunnels spanned by a cast-iron bridge (1 & 3). Here, the tunnels carry the fast-moving river underneath the station where it then joins the Leeds-Liverpool Canal at Granary Wharf. Turbulent and unruly, its sounds and smells animate the atmospheric gloom of the tunnels.

2. The Dark Arches from Neville Street to Granary Wharf

3. Walkway in one of the tunnels carrying the River Aire

Lining the last tunnel is a narrow walkway, a tantalising aid for would-be explorers but sealed off by a gate and coils of threatening barbed wire (3). Other brick openings suggest more secret worlds hidden in the darkness beyond, their unknown extent emphasised by gigantic brick arches glimpsed among the shadows and receding into pitch black (4). While gleaming, transparent glass office blocks rise up from Leeds’s nineteenth-century heart, the Dark Arches remind us of the city’s foundation – namely, its murky, industrial past. Indeed, in one of the arches are reproductions of Victorian photographs of the area, stained black with soot and smoke and redolent with a sense of stygian gloom.

4. Receding brick arches in the shadows

5. A place of safety for some...

The Dark Arches used to contain a run-down shopping centre, designed to cleanse this space of its dark associations in the early 1990s, but one that failed to entice enough people to shop, eat and enjoy themselves underground. As with many leftover Victorian subterranean spaces, the symbolic power and industrial origins of the Dark Arches remain stubbornly resistant to gentrification. Today, some of the arches facing Granary Wharf have been converted into restaurants, while the majority are now filled with parked cars – a common, acceptable use of underground space that is probably due to us feeling that our cars (if not ourselves) are safer in these sealed-off worlds (5). In between the cars, a few people use the arches as a convenient thoroughfare; others, for more nefarious activities. As early as 1892, Leeds’s chief of police was citing the Dark Arches as a centre of idling, prostitution and mugging; while in 2007, the British Transport Police uncovered a cannabis factory hidden in its recesses. It’s this twin sense of safety and danger that continues to haunt all underground spaces, particularly Victorian ones, and which prevents them from ever being fully controlled by the powers in the world above.





A seaside icon: the Blackpool Tower

14 11 2011

1. The Blackpool Tower in 2011

By the 1890s, Blackpool was one of the fastest-growing resorts in Britain, with its working-class reputation firmly established. More than any other of its buildings, the Blackpool Tower (1; 1891-94) came to embody the town’s sense of itself as pre-eminently modern. The 500-ft high tower, constructed from a mixture of cast and wrought iron, was inspired by Gustave Eiffel’s tower built in Paris in 1889 and, like its Parisian model, the iron construction of the Tower was essentially structural and utilitarian, the only decorative part being the Tower’s crown (2), a vestige of orientalism that, up close, reveals itself to be a series of unornamented iron beams crudely bolted together.

2. The crown of the Tower

For the Tower’s first visitors, the panoramic view from the platform at the base of the crown, reached by an electric lift, was ‘simply indescribable’ where, on the ground, ‘people look[ed] like fleas’ (3). The lift was one of many other entertainments that were housed between the Tower’s four iron legs, including a circus, ballroom (4), terraced gardens, and promenades, all of which were characterised by exotic decoration in iron (5), terracotta and opulent low-relief tiles (6). The Blackpool Herald focused on the other-worldly ‘atmospheric transformation scene’ that formed part of each circus performance, when a unique flooding mechanism allowed the vast floor of the circus to be filled with water in a matter of minutes, transforming it into an arena for swimming and aquatic displays. Here, then, was a ‘fairy-like’ image of nature controlled by technology, the ‘interface between land and sea … mastered and controlled before the very eyes of the visitor’.

3. View north from the crown of the Tower

4. The Tower ballroom

More than any other seaside building – perhaps even any other building in Britain – the Blackpool Tower has come to symbolise both the town and British seaside experience as a whole. As John Urry has argued, Blackpool’s tower, just like its model in Paris, is no normal spectacle because of the original view it offers of urban space, that is, by turning it into a ‘natural’ landscape. The tower, in a similar way to piers, enables people to see the world as a whole and ‘to celebrate the participation within, and the victory of, human agency over nature’. Going even further, seaside historians have argued that the Blackpool Tower is variously a democratic space, freely available to all; a site of the carnivalesque, that is a complete release from – and reversal of – the norms and conventions of everyday working life; or a utopian symbol of hope for all those who visited Blackpool.

5. Ornamental iron in Jungle Jim's (the former Tower gardens)

6. Exotic tiles and terracotta inside the Tower

Central to all of these interpretations is the view of the tower from afar (7). As documented by the Mass-Observation research group in the 1930s, working-class visitors often described the effect of their first view of the tower from the train journey to Blackpool. It created great excitement, confirmed that you were on holiday and was a sign of the ‘other world’ of pleasure about to be entered where the ‘cotton and factory chimney are finished with’. Just like the Eiffel Tower, the distant view of Blackpool’s tower was what transformed an essentially utilitarian structure into a ornament of the town, the oriental iron crown being the most potent symbol of entering another world, one that reversed the normal associations of the factory chimneys of visitors’ home towns. The fact that the tower is still popular to this day is testament to its enduring symbolic potency, despite the terminal decline of the disciplines of industrial production that fed the desire for release. Yet, the tower’s pleasures – virtually unchanged since it was opened in 1894 – are still defiantly working-class, celebrating a collective experience that is both nostalgic for one generation and exciting and spectacular for another. Like much of what remains of Victorian seaside iron architecture, the tower experience is anathema to middle-class values, with its herded crowds, chaotic business, contrived entertainments and unashamed nostalgia. For this middle-class author, learning to see meaning in the iron tower (and in seaside ironwork in general) was one way in which this resistance can be challenged.

7. The Tower from the beach at low tide





Industrial ruins: abandoned slate quarries in North Wales

1 11 2011

1. Workers' houses at the Rhosydd Quarry, North Wales

Scattered throughout North Wales, and particularly concentrated in the Ffestiniog area, are a large number of abandoned slate mines and quarries. Perhaps the most evocative – and certainly one of the most isolated – is the Rhosydd Slate Quarry. Situated 1500ft above sea level between two mountain valleys, the location of the Quarry is spectacular, facing Cnicht on one side (known as the Welsh Matterhorn) and the bulky Moelwyns on the other. It’s accessible only by a mountain path, being over 2 miles from the nearest road and 4 miles from Croesor, the nearest village, itself remotely situated at the end of a minor road.

2. Fireplaces in the workers' houses

The remote site of the Rhosydd Quarry adds greatly to its potent sense of mystery. For it’s almost unbelievable to think that for 80 years from 1840, over 200 men were employed by the quarry, many of them living in purpose-built houses in this bleak location – treeless and one of the wettest spots in Wales. The workers’ cottages still stand in splendid but ruined isolation, their house-like quality just remaining in the surviving forms of the windows and chimney (1). For miles around are scattered enigmatic structures, including bits of rusting machinery and a succession of mills, barracks and adits constructed at different stages of the quarry’s development – testament to the lengths that were gone to to reach the then valuable slate, which lay in beds underneath the mountains.

3. Window in the workers' houses

4. Underground tunnel leading to the slate mine

Nearly all of the smaller Welsh slate quarries closed down in the early twentieth century due to falling demand and today only a few working quarries remain around the town of Blaenau Ffestiniog. The buildings of the Rhosydd Quarry express the complete dominance of just one building material: for everything that was built here was built with slate – from the window and fireplace lintels (2 & 3) (sometimes the only surviving bits of entire houses), to fences and walls that enclose and protect the buildings. Close to the houses are entrances to underground tunnels which gave access to the buried slate, hewn by hand and now made strangely beautiful by the return of nature – moss and water bringing colour to the otherwise grey walls of the tunnel (4). In the remains of the quarry buildings, architecture has been eroded into its most elemental forms: walls have bulged outwards, chimneys have collapsed in on themselves, isolated hearths are now surrounding by ruins. If these ruins are bleak and melancholic, they are also beautiful in their geometrical simplicity: in one of the buildings, the one remaining door lintel perfectly frames an enormous almost perfect cone of discarded slate above it (5).

5. Lintel and slate cone

The buildings of the Rhosyyd Quarry represent the ruins of an artificial industry naturalised by the passing of time and the brutal forces of nature – ruins that seem to be engaged in a powerful yet mysterious dialogue with their environment. In another remote abandoned slate quarry – the Prince of Wales Quarry – on the flanks of Nantlle mountains, most of the buildings have almost disappeared into the ground. Those that remain seem to testify to their submission to the larger forces that created the landscape from which they arose: the ruined roofline of one decaying building mirroring the form of the serrated mountain ridge behind (6).

6. Ruined building at the Prince of Wales Quarry





Seeing and being seen: seaside balconies

20 10 2011

Iron balconies proliferated in the Georgian period, when large estates of terraced housing were laid out in newly developed suburbs of cities and towns across the country. The uniformity of these terraced buildings was relieved by balconies at the first-floor level, which were both decorative embellishments and useful escape routes in the event of fire. Early balconies were constructed of wrought iron but, as their popularity grew, this was increasingly substituted for cast iron which could be reproduced far more easily and cheaply.

1. Balcony in Cheltenham, c.1820

Early cast-iron balconies in the late eighteenth and early nineteenth centuries tended to be influenced by the prevalent architectural style of neo-classicism, a popular example being the heart and honeysuckle motif derived from designs by the architect Robert Adam in the Adelphi (1774) in London and seen in many balconies in Cheltenham and other spa towns (1). In the first decades of the nineteenth century, designs were increasingly drawn from pattern books created by architects or founders, which were effectively forerunners of iron manufacturers’ catalogues developed later in the century. Yet, even as the range of designs proliferated from the 1820s onwards, balconies attached to Georgian terraces tended to present a uniform appearance in keeping with neo-classical principles. Thus, when balconies developed into covered verandas, such as in many of those in the Clifton area of Bristol (2), they nevertheless maintained a uniformity of both design and construction, following without deviation the exacting line of the first-floor windows.

2. Balconies & verandas in Clifton, Bristol, c.1820

3. Bow windows and balconies in Kemp Town, Brighton, 1820s

The strict adherence to architectural convention seen in spa balconies was not followed in their seaside equivalents. Brighton’s Georgian estates – Kemp Town and Brunswick Town – were built in the 1820s after royal patronage of the town led to an extended building boom, attracting wealthy visitors and residents mainly from London. In Kemp Town, the balcony was developed into an architectural centrepiece, whether as part of a terrace of bow windows (3), projecting bays on the first floor level (4), or a continuous but disjointed series of railings, verandas and projections (5). In the eyes of late nineteenth-century observers, the bay window was one of the defining features of seaside architecture, which in Brighton, depending on your preference, either presented ‘a brilliant face’ to the sea or created a sense of ‘sad monotony’. In 1898, The British Architect questioned what it termed the ‘morality’ of seaside bay windows. It viewed the consequence of a desire for access to sunshine and sea air being an architecture of competition, extravagance, even excess, with the ‘amiable bellies’ of bay windows jostling to get the best view of the sea.

4. Projecting bay windows in Kemp Town, Brighton, 1820s

5. Balconies in Kemp Town, Brighton, 1820s

John Piper saw this ‘blossom and riot’ of the seaside balcony as a consequence of the primary focus of the Georgian seaside visitor: to look at the sea. This activity of looking out distinguished seaside balconies from their counterparts in spa resorts, which, as part of a unified architectural façade, were primarily to be looked at, a symbol of the occupants’ elevated social status to those who looked on from outside. With seaside balconies, the extent of one’s ability to look at the sea became the mark of status; what resulted was the competitive extravagance we see in the balconies of Brighton’s Kemp Town terraces. Such extravagance would later extend to seafront hotel buildings; when Brighton’s Grand Hotel was opened in 1865, The Building News felt unable to describe the building because its entire front was concealed by six tiers of ‘elaborate balcony railings which seem hung in rows like gilt gingerbread at a fair’ (6).

6. Balconies on Brighton's Grand Hotel, 1865





The Ancoats Peeps

3 10 2011

1. Peep 9, 'Clocking Off'

In 2002, the artist Dan Dubowitz was commissioned to contribute to the regeneration of Ancoats – an old and dilapidated industrial quarter of inner-city Manchester. Over the next eight years, he made a series of ‘Peeps’ – twelve brass peepholes in the walls of buildings viewed from the streets which revealed installations constructed in steel boxes embedded in the cavities behind. In addition, Dubowitz also helped create the area’s first public square – the Cutting Room – opened in 2010.

2. Peep 3, 'Mary's Room'

As documented in the 2011 book The Presence of Absence, the Ancoats Peeps offer ‘a fleeting glimpse of a walled-in space; a tunnel, a disused toilet, a spinning governor, a bell tower, a gauge.’ The worlds seen through the Peeps are intimately connected with Ancoats’ industrial past. It was once the first industrial suburb of the centre of the world’s cotton industry – that is, early Victorian Manchester – and the Peeps are saturated with nostalgic images of heavy industry: strange machines (2), dials, dirt and the toil of incessant work governed by the clock (1). Yet, despite being grounded in the history of the area, they are enigmatic images, strongly suggestive of former lives but ultimately mysterious in their meanings.

3. The Beach Club in Ancoats

4. The patina of decay on a wall in Ancoats

As an integral part in the planned regeneration of Ancoats, the Peeps are also much more than isolated visual reminders of the area’s industrial past; rather, they’re very much part of a projected image of a future for this now run-down and virtually silent part of the city. Walking around Ancoats on a grey Sunday afternoon with my wife and daughter, searching for the Peeps was bound up with experiencing the city in a new way. Ancoats is not an area of Manchester one would visit for any reason: it’s a forbidding place, almost devoid of people, its buildings seemingly in an interminable state of decay apart from a few pockets of gentrification. In the courtyard of one former warehouse, now converted into apartments, a makeshift nightclub is walled-in by images of the sea, its floor covered in sand (3); the wholesale decay of other buildings offering strange patterns that are sometimes mirrored in the forms of the peeps themselves (4); while a single tile on a wall is stencilled with the word ‘DEFECT’ (5). Are these also artists’ interventions, bits of history, or simply the result of natural processes of decay?

5. Defective tile or artist's intervention?

In one sense, the creation of the Peeps and the activity of looking for them makes you see urban space in a different way, one that makes everyday things suddenly seem like art (and vice versa). This re-enchantment of urban space has a long history, often bound up with densely theoretical texts and practices, but the way it happens here is disarmingly simple and bound up with an experience that is open to all (6).

6. Peeping in Ancoats





Tallinn,Tarkovsky and Stalker

13 09 2011

1. The Flora chemical factory with the old city of Tallinn behind

Stalker, released in 1979, is a Russian science fiction film directed by Andrei Tarkovsky. It’s an enigmatic film, almost devoid of special effects and characterised by long takes and even longer silences, punctuated by strange images and philosophical dialogue. It’s creation was a troubled affair – the original film was damaged beyond repair and it had to be reshot by Tarkovsky and his crew. In addition, the setting of the film – mainly abandoned but toxic industrial powerplants – was said to have contributed to the early deaths of many of the film’s creators, including Tarkovsky himself.

2. The entrance to the Zone in Stalker

3. The old Flora chemical factory, Tallinn

Much of the film was shot in and around Tallinn – today, the capital city of Estonia, but back then still part of the Soviet Union. The city is famous for its remarkably well-preserved medieval core; but Tarkovsky used another aspect of Tallinn for his film, that is, the effects of the Soviet policy of rapid urban industrialisation. Beyond the old city walls, the Soviet city remains – brutally modernist tower blocks infilled with countless brick and red-and-white striped chimneys. One of these – part of the Flora chemical factory – looms aggressively directly in front of the church towers of the old city (1 & 3). This was the site chosen by Tarkovsky for the heavily-fortified entrance to the Zone – a restricted area in Stalker where supernatural forces are at work (2). The factory has now been taken over by an artists’ collective, who use its decaying spaces for exhibitions, studio space and cultural events that draw on the iconography of Stalker in relation to contemporary life in Estonia.

4. The abandoned terraces near the harbour in Tallinn

5. The empty hall inside the terraces

I came into Tallinn on a high-speed ferry from Helsinki, landing at a makeshift harbour and walking into the old city via the chemical factory. Between these two spaces lies a vast, concrete wilderness – an enormous abandoned multi-level terrace that links the sea with the city centre, but which has long since been abandoned to the elements (4). Inside the concrete walls is an enormous empty hall without any obvious function (5). As enigmatic as any of the locations in Stalker, it is an inexplicable place: was it built long ago in preparation for a flood of visitors that never materialised? Or a relic of Soviet propaganda now left to rot? Whatever the explanation, it’s now a place where people wait to board the ferry back to Helsinki and viewing platforms have been recently constructed to mitigate this waiting time (6). In this space, the spirit of Stalker still resides – its meaning is incomplete, leading to reverie, which is only heightened by the activity of waiting.

6. Viewing platform on one of the terraces





Sketching, photography and the tourist gaze

30 08 2011

Sketch of buildings at Freeland, Oxfordshire, 2004

‘Today everything exists to end in a photograph’ (Susan Sontag)

Writing in 1979, Sontag could never have anticipated the explosion of photography that came with the introduction and rapid dissemination of the digital camera. Today, to be a tourist is primally to see places and people through the lens of a digital camera. This recent shift to digital technology has resulted in an unimaginable increase in the sheer volume of pictures taken; from my own experience, in the three years after 2003 I took nearly 1500 photographs on my old Pentax SLR-camera; post-digital, I’ve amassed over 14,000 images in the past three years alone and probably taken at least double that. It’s not just the quantity of images that has changed: we also perceive the world differently through a digital camera – from the considered setting up of shots and the awareness of the finite resources of film to a faster, more throwaway kind of perception, one that tends towards amassing rather than reflection.

John Urry has reflected on the role of photography in contemporary tourism. His definition of the ‘tourist gaze’ is bound up with a certain kind of perception, one that is focused on looking at objects in a specific way. For the tourist (and we are all tourists to some extent), photography becomes part of the construction of objects to gaze at – a search for the photogenic itself which tends to turn the environment into a series of snapshot images to be recalled when we’ve returned home. Yet, as Urry states, many tourists are often disappointed with their photographs because their memories of a view or place are richer and fuller than their photographs. However, this doesn’t necessarily lead to a questioning of the ability of photography to ‘capture’ this fuller picture, or indeed of the search for an alternative.

By drawing or sketching, rather than photographing, one enters an altogether different perceptual world, one that plunges you into this fuller picture. With pencil and paper, irrespective of artistic ability or the intended quality of the drawing, you commit yourself to seeing differently – seeing for longer and in a more sustained way. The result is that, in a far more effective way than photography, sketching helps you to remember. To illustrate something of what I mean, I present a few examples of my own sketches and how I remember through them…

1. The Giralda in Seville, 2009

An hour in the square east of the Giralda in Seville on a warm afternoon at the end of October in 2009. As my drawing moved slowly down from the top to the bottom of the tower, hammering continued in the square, along with a procession of tourists arriving and leaving the city, bags on wheels and taxis coming and going. This commanding building, with such a pronounced sense of the vertical, seems to require some kind of extended contemplation, especially when the gigantic bells start ringing, which they did as I sketched, creating a sound which seems to fill the whole city.

2. The Nant Francon valley, Snowdonia, Wales, 2003

On my way back from a walk up the back of Carnedd Dafydd, to admire its cliffs, I stopped in the Nant Francon valley, just before reaching the cottage where I was staying, and decided to sketch the view. In rapidly-fading light and a plummeting temperature, I hurriedly drew the forms of the mountains that filled sides and head of the valley, their names already familiar in my mind – Carnedd Dafydd, Tryfan, the Glyders, Foel Goch. The light was crystal clear, as it had been for days, but the cold was finger-numbing and the drawing had to be done very quickly. Despite this, the result still pleases me as it reminds me of the conditions under which it was made.

3. Vernazza, Italy, 2003

A second visit to the beautiful coast of Liguria in Italy and its ‘five lands’, this sketch of Vernazza, where I was staying, was made sitting on a wall in the first hot sunshine I’d experienced that year. Here, drawing was limited by uncomfortable heat and the heavy lines indicate a rather hurried method. But I also remember a deliberate sense of slowing down in response to a time of crisis in my life – a sense of wanting to stop, to allow myself some space. Here, sketching was one of the ways I did this, in a familiar environment where the ‘sights’ had already been seen on a previous visit.

4. The Citadel, Aleppo, 2008

Here, the finished drawing is less important than the context in which it was drawn. It’s not a very good sketch, primarily because, for most of the time I was drawing the citadel, I was surrounded by a group of 20 boys celebrating with their Eid presents – replica guns which they brandished at me and at each other. They also jibed me with ridiculous questions, jostled my arms and even tried to help me with the drawing, adding bits here and there. As a result I retreated to a nearby empty cafe, ate an expensive and horribly tepid lunch and ended up in the hospital the following day with a nasty case of food poisoning that was initially and very worryingly diagnosed as an inflamed appendix.








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